The Five Elements Exhaustive Cycle

In the five elements exhaustive cycle the elements exhaust or reduces each other as shown in the diagram on the right.

Weakening
Weakening

In this cycle, Wood is exhausted or weaken by Fire. Fire in turn is weakened by Earth which in turn is weakened by Metal. Metal is weakened by water. Finally Water is weakened by Wood and the whole cycle starts again.

It is the opposite of the productive cycle and is the hardest to remember.

The principle behind the five element exhaustive cycle is the fact that when an element produce another e.g. wood produce fire, the producing element in this case Wood is exhausted in the process.

The best way to remember the exhaustive cycle is remember it as the opposite of the productive cycle. For example Earth produce Metal. When metal ore is removed from the ground, Earth is exhausted!

How do we apply this in Feng Shui?

In the Flying Star system of Feng Shui, certain inauspicious energies are associated with the earth element. Since Metal exhaust Earth, Metal element items are introduced into the sector to exhaust the bad earth energy and keep it in check. This is the reason why feng shui consultants sometimes recommend placing metal coins or pendulum clocks in certain sectors of the house. It is use to exhaust the inauspicious earth energies!

(Five Elements Exhaustive Cycle Trivial: Also referred to as the weakening cycle)

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The Five Elements – Destructive Cycle

In the five element destructive cycle the elements control each other as shown in the diagram.

destructive-cycle

In this cycle, Fire controls Metal which controls Wood which controls Earth which controls Water which in turn controls Fire.

Again try not to think of it as one element destroying another. Instead, think of it as one energy influencing another in a controlling manner!

The five elements destructive cycle is not so intuitive but you can easily remember it like this. Think of a metal axe. You use it to chop down a tree hence Metal destroy Wood. Think of a large tree. It extract water and minerals from the earth to grow hence Wood destroy Earth.

When a river burst its bank, you use bags of sand (earth) to stop the overflow hence Earth controls Water. You can extinguish fire with water hence Water destroy Fire. Finally as in a iron foundry, you use fire to metal. Hence Fire destroy Metal. See, it is easy!

Again, how do we apply this in Feng Shui?

Classical Feng Shui systems normally divide a house into nine sectors called the Nine Palaces. Let’s say the a particular sector has a lot of fire and it makes the sector inauspicious.

Normally you would use earth, which you will learnt later, to reduce fire. But as you might already guess it is not a very effective method. You need a lot of earth to put out fire. Think of throwing sand at a fire to stop it from burning.

A more effective way is to use water to put out the fire! This is an example of five elements destructive cycle or controlling cycle in action.

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The Five Elements Productive Cycle

In the five elements productive cycle each elements produce the other as shown in the diagram.

productive-cycle

In this cycle, Fire produces Earth which produce Metal which produce Water which produce Wood which in turn produce Fire forming a cycle.

Try not to think of it as one element producing another. Instead, think of it as one energy influencing another in a promotive or a productive manner!

The five elements productive cycle is quite intuitive and remembering the sequence is quite easy. Think of it like this. Fire burns to produce ash (earth). From Earth you mine Metal. Water condense on cold Metal which implies that metal produce water. Water nourish Wood which burns to produce Fire and the cycle repeats itself.

How do we apply this in Feng Shui?

Classical Feng Shui systems normally divide a house into nine sectors called the Nine Palaces. Using formulas practitioners can find out the prominent energies in each of these sectors. Let’s say the a particular sector has is auspicious. It has wood energy and you want to promote it. If you refer to the diagram above, you will see that water produce wood. Hence it will be good to place water e.g. water fountain in that sector (provided of course there are no other restrictions).

The same element also reinforces. Therefore in the above example you can also use potted plants to strengthen the wood energy in that sector.

(Five Elements Productive Cycle: There is also a destructive or controlling and exhaustive cycle)

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Five Elements or Wu Xing

In the article, “What is Chi?”, we learnt that matter and energy are interchangeable.

The ancient Chinese further believe that this energy or Qi manifest itself in five different forms call ‘Wu Xing’ which refers to the five different energies of Metal, Wood, Water, Fire, Earth and the interaction between them. Many Feng Shui authors refer to Wu Xing as the Feng Shui Five elements.

five-elements

Actually the term Feng Shui Five Elements is not correct as the principle of the Five Elements is not the sole domain of Feng Shui. It is also used in many other Chinese meta-physical discipline such as Chinese medicine, face reading, martial arts etc.

For example, in Chinese Medicine, the heart is Fire while the liver is Wood. As you might have already guess Wood produces Fire. Therefore if the heart is weak you can strengthen it by strengthening the liver!

The Five Elements are also associated with many other things such as emotion, climate, favour etc. It is also associated with colours. For example Fire is red, metal is white, wood is green, water is blue or black while earth is yellow.

The Five Elements interact with each other in a few ways. The first sequence of interaction is called the promotive or productive cycle where the elements produce one another.

The second sequence is the controlling or more commonly referred to as the destructive cycle. In this sequence the elements control one another. Finally there is the exhaustive cycle. In this sequence the elements reduces the energy of the others hence exhaustive.

In my article, I will explain the interaction of the Feng Shui five elements and give examples of how to apply them.

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Feng Shui Burial Site

Feng Shui was first used to find suitable Feng Shui burial site. This system is called Yin House Feng Shui.

In Yin House Feng Shui, the location of the grave and surrounding environment can have a profound effect on the fortunes and well-being of the descendent. The ancient Chinese believe that souls are connected and families share karma. If the body (or bones) are correctly laid to rest and are able to tap beneficial qi, they can transmit these positive energies to their descendent and enhance their fortunes.

There are plenty of stories on how families have suffered because of an improper Feng Shui burial sites and others who have prospered for several generations because of good yin house Feng Shui.

Yin house Feng Shui is as complicated, maybe even more than Yang House Feng Shui. The natural landscape is very important. The proximity and orientation of nearby hills and mountains can greatly affect the energy in the area and hence the grave. The shape of the hills in particular can effect certain outcome. Unfortunately the interpretation can be very subjective since a dragon to one master may look like a snake to another! Needless to say a lot of experience is needed!

In addition to the surrounding, the orientation of the headstone, outgoing water and the selection of burial date is very important. Luckily the formulas for these are quite well defined and not subject to too much variation in interpretation.

Yin House Feng Shui is still quite seriously practised by some Chinese families. They are even known to dig up a grave and re-locate the body to a auspicious Feng shui burial site if it is deemed necessary. And some of these works like orientating the tombstone are done at odd hours like 3 in the morning!

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Yin Yang Places

A busy highway is considered a very Yang location. A lonely deserted area is very Yin. In Feng Shui, it is not good to live near places that have excessive Yin or Yang energy. Yin Yang must be in balance. This is the reason why you should not buy a home that is facing or located very closed to a busy road.

There are other places with a strong Yin energies. These include places of worship, funerals homes, hospitals etc. As a rule you should not buy a house that is located very closed to them.

Power Plant
Power Plant

What about places with strong Yang energies such as power generation plants or substations, prisons, schools, petrol stations etc? The same rule applies. You should not buy a house that is located very closed to them.

A place with a balance of Yin Yang is ideal.

I would like to make a special mention of cemeteries which are Yin in nature. As cities expand, it is not surprising to find ourselves living very near to cemetery sites. The ancient Feng Shui practitioner do not encourage. They believe that the house of the living should be separated from the house of the dead!

There is another reason why we should not buy a house near a cemetery. As development encroach on their land is it quite possible that some of the coffins especially unmarked ones, are not exhumed and we may end up building a house over it.

This is a taboo and many stories have been told about the bad consequence of having a house built over a coffin!

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Yin Yang Concept

In the study of Chinese medicine, we are well when the Yin and Yang of our body is in a state of balance. But when the body body goes out of balance or when when there is too much Yin or Yang, we fall sick. The aim is to keep the body in balance. This is the basic Yin Yang concept.

This is why watermelon is consumed in Summer while double boiled soup is taken in winter. Watermelon has a cooling effect and it serves to cool the body during the hot summer months. In Winter, the hot double boiled soup provide balance by warming the body.

yin yang
Yin Yang Symbol

But what has this to do with Feng Shui?

Just like our body, we are also striving for balance in our home. For example, the concrete structure of your home is Yang while the plants in the garden is Yin. A good Feng Shui home should ideally have a mix of concrete structure and landscaping.

Here are more example. A large home with very few occupants is considered to be Yin. A house that is brightly lit and painted entirely in white is too yang. A home that is dark with small doors and windows that are closed most of the time is too Yin and considered to be out of balance.

The balance of Yin and Yang is a fundamental requirement in Feng Shui.

This Yin Yang concept is pervasive in Chinese metaphysics and is use in many other disciplines. Let me give you an example from Chinese naming.

In this system we are influenced by elements that are derived from our date of birth. By charting our birth chart we can see the mix of elements that we are ‘made’ of. Let’s say that you have too little water elements in your chart. Water is needed to restore balance. In the system of Chinese naming, one of the technique is to introduce the character ‘water’ or either characters that represent water such as river, lake, sea etc into the name.

This is the basic yin yang concept!

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Yin and Yang Meaning

 

The ancient Chinese subscribe to a concept called Yin Yang which is a belief that there exist two complementary forces in the universe. One is Yang which represents everything positive or masculine and the other is Yin which is characterized as negative or feminine. One is not better than the other. Instead they are both necessary and a balance of both is highly desirable.

This thinking is different from the duality of most religion where one state overcomes the other e.g. good over evil. In the concept of Yin Yang, too much of either one is bad. The ideal is a balance of both. The hot Saharan desert for example is an example of extreme Yang while the bitter cold Antarctica is extreme Yin. Neither is desirable.

The Tai Chi Symbol

Yin Yang
Yin Yang

The Yin Yang meaning is embodied by the Tai Chi symbol shown on the left. It is a circle made up of two different tadpole or fish like parts, one in black (known as the Yin side) and the other in white (known as the Yang side). You will notice that in Yang (represented by the white tadpole) lies the seed of Yin (represented by the black dot) and vice-versa. In addition Yin and Yang are cyclical. In the symbol you can see that Yang grows but at its height, Yin emerge. Then Yin grows and at its height Yang appears and the cycle repeats itself. Actually another way to look at Yin and Yang is contraction and expansion!

I have given some examples of Yin and Yang states below and I hope they help you get a better grip on this concept or yin yang meaning.

Here goes. Yin is soft while Yang is hard. Yin is stillness while Yang is movement. The sun is yang while the moon is yin. Female is Yin while Man is Yang. Mountain is Yin while the river is Yang. Intuitive is Yin while Logical is Yang. Winter is Yin while Summer is Yang and so on.

Are you getting the idea? Yin Yang meaning?

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What is Chi or Qi?

Chi literally means breathe or air. You should however not think of qi in its literal sense. If you do that you will seriously limit your understanding of Chinese metaphysics. Instead for now, think it it as an invisible ‘energy’.

River bend
River bend

So what really is chi? The ancient Chinese believe in the existence of an invisible life force or energy that permeates the universe. You cannot see it (like radio waves) but it exist in the environment, in things (matter) and in humans.

Let me quote an explanation by Zhang Dai a great scientist who lived during the Song Dynasty. This is what he said.

“The universe is a body of chi. Chi has both positive and negative qualities. When qi spreads out, it permeates all things; when it coalesces (spreads out) it becomes nebulous (gaseous or vague). When it settle into form it becomes matter. When it disintegrates it returns to its original state.”

The explanation appear to imply that all things are a body of energy and that energy and matter are the same and the states are interchangeable.

Since all things are ‘energies’, the idea that one (the environment) can affect another (mankind) when brought in close proximity makes Feng Shui entirely plausible.

Positive Qi is known as Sheng Qi or Living Qi while Negative Qi is called Sha Qi or Killing Qi. In the practice of Feng Shui,  sheng chi can help improve wealth, heath, relationships etc while Shar chi may cause injury, accident, fire, lawsuit, illness and so on.

The whole idea of Feng Shui is to position, orientate and layout our homes and workplaces to accumulate and tap on Sheng (good) chi and avoid or minimize Sha (bad) chi.

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Emperor’s Poem of the Four Seasons

The Emperor’s Poem of the Four Seasons is a highly simplified system of Chinese astrology that is found in the Chinese Almanac.

It gives a quick snapshot of a person’s potential life path in the form of a short poem.

In this system, you are deemed to be born on one of the parts of the emperor’s body based on the time and season that you are born.

The various parts are the emperor’s head, shoulder, hands, chest, stomach, lower abdomen, knee and ankle with head being the most desirable and ankle the most unfortunate!

The tables below shows the time of birth and associated parts of the emperor’s body for each of the four seasons:-

Spring (from 4th Feb to 5th May)

TimeChinese TimePart of Emperor’s Body
11 pm to 1 amZiHead
1 am to 3 amChouStomach
3 am to 5 amYinAnkle
5 am to 7 amMaoShoulder
7 am to 9 amChenKnee
9 am to 11 amSiHands
11 am to 1 pmWuLower Abdomen
1 pm to 3 pmWeiHands
3 pm to 5 pmShenAnkle
5 pm to 7 pmYouShoulder
7 pm to 9 pmXuKnee
9 pm to 11 pmHaiStomach

Summer (from 6th May to 7th Aug)

TimeChinese TimePart of Emperor’s Body
11 pm to 1 amZiLower Abdomen
1 am to 3 amChouHands
3 am to 5 amYinAnkle
5 am to 7 amMaoShoulder
7 am to 9 amChenKnee
9 am to 11 amSiHands
11 am to 1 pmWuHead
1 pm to 3 pmWeiStomach
3 pm to 5 pmShenAnkle
5 pm to 7 pmYouShoulder
7 pm to 9 pmXuKnee
9 pm to 11 pmHaiStomach

Autumn (from 8th Aug to Nov 6th)

TimeChinese TimePart of Emperor’s Body
11 pm to 1 amZiShoulder
1 am to 3 amChouHands
3 am to 5 amYinKnee
5 am to 7 amMaoStomach
7 am to 9 amChenAnkle
9 am to 11 amSiHands
11 am to 1 pmWuShoulder
1 pm to 3 pmWeiStomach
3 pm to 5 pmShenLower Abdomen
5 pm to 7 pmYouKnee
7 pm to 9 pmXuAnkle
9 pm to 11 pmHaiHead

Winter (from 7th Nov to 3rd Feb)

TimeChinese TimePart of Emperor’s Body
11 pm to 1 amZiLower Abdomen
1 am to 3 amChouKnee
3 am to 5 amYinStomach
5 am to 7 amMaoShoulder
7 am to 9 amChenAnkle
9 am to 11 amSiHead
11 am to 1 pmWuHands
1 pm to 3 pmWeiKnee
3 pm to 5 pmShenStomach
5 pm to 7 pmYouShoulder
7 pm to 9 pmXuAnkle
9 pm to 11 pmHaiHands

** Please note that the start of the season can wobble by a day or so.

For example if you are born between 7 to 9 pm during the months of spring, you are deemed to be born on the emperor’s knee. If you are born between 9 to 11 am in winter, you are deemed to be born on the emperor’s head.

Moon
Moon

The system is very highly simplified especially when compared to serious systems like Ba Zi and Zi Wei Dou Shu and accuracy is bound to suffer. As such you should not take the reading too seriously!

So what does it means to be born on the emperor’s head, shoulder or ankle.

Find out using this Emperor’s Poem of the Four Seasons tool.

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